Philosophy of Pancasila is the philosophy of science as objeknya is Pancasila. In this case the object is the philosophy and formal object materialnya is Pancasila. Pancasila is relationship in the basic philosophy of Pancasila State, spiritual despair, ideology of the Republic of Indonesia in the opening terumus the 1945 Constitution.
Pancasila philosophy called Pancasila, from the point of principle that terdalam not changed and that a substance in it as Pancasila. The fact is the essence of Pancasila from the please-please, which is unity and unity is built. The fact of Belief in God Almighty is the Godhead and the fact of the Godhead is God. Thus, the core essence of the Godhead, the One God is God. The fact of Humanitarian Fair and B eradab is humanity and humanity is the essence of man. The fact of the Association of Indonesian adaklah unity and unity is the essence of one and the next. Therefore: God, man, one people, and the fair is the core essence of Pancasila, please, please.
Pancasila and the philosophical basis of a philosophy of the Republic of Indonesia, can mketahui Iron-clad UUD1945 in the fourth paragraph, the fourth sentence says, "on to." Kalimay "based kepaada" determine the position of Pancasila in the State Republic of Indonesia as the basis for the State.
In addition, as well as the system of Pancasila philosophy. That the purpose of the overall system is one that consists of various parts of co-sam is one of unity. Prof.. Mr. Muhammad Yamin prove the Pancasila ideology as a system. It diekmukakan in this book that bejudul "discussion of the Constitution of the Republic of Indonesia"
Friedrich middle school (1770 - 1831)
According to middle school, the fact is filsafah a synthese - thought the birth of the anti synthese - the mind. Contravention of the mind is born of a harmonious blend. So also with the teachings of Pancasila, one synthese yamg born from the anti synthese. so in parallel with the review of middle school, the formulation of Pancasila, the teachings of the opening words in the Constitution of 1945 is a system in accordance with dialektik of Neo Hegelian
Master Tantular (_ 1350)
Now we move to thoughts of his Tantular is in the age filusuf Majapahit that create seloka-seloka on time and in the adoption by the nation especially Pancasila. From the eminent experts filsafah this sentence Bhineka Tunggal Ika, and tanhama dharma-mangrwa dharma, meaning that all saloka Tantular is: berbedalah, but it satulah: in the regulations and laws that can not be any discrimination, and it comes dualisme.seloka life of the review to strengthen unity in the country keprabuan Majapahit in the golden period. Flow of religion at the time it is also so much so that the flow of culture seloka is able to unify the flow-flow, is raised with equality.
Tantuler master in the XIV century it can provide to various thoughts and avoid variegated society and the State of the divisions that meruntihkan, so pullah Pancasila mengandumg intention to provide the basis for unity nasionalyang most useful for the main struggle in the nation, which reveal on unity and the sovereign.
So tegaslah, that the teachings of the Pancasila philosophy is a system to unify the various genres, and above it in the form of State. With that Pancasiala as a system, then please, please Pancasila is a unity of the whole, a loyalty that round.